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Title: Why I deleted my Twitter, and why maybe you should too |
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Category: Blog |
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Date: 2022-10-18 |
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Tags: culture, tech |
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|
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I deleted my Twitter account this month. It was a decision that I had |
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struggled with for months (if not years), and one that I want to talk |
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about. This article is a collection of thoughts gathered through |
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conversations with friends on this topic. I was advised to turn these |
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thoughts into a blog post. |
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|
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If you are struggling with your relationship to social media and |
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having a hard time cutting ties with some platform (in particular |
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Twitter), maybe this blog post will be helpful to you. |
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|
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|
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## Background |
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|
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I got addicted to Twitter in the run-up to the 2016 US election. I |
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was going through a bit of a moderate phase back then (sandwiched |
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between the punk days of my teens and the anarchy of today) and I |
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became part of "liberal twitter", consumed liberal memes, and enjoyed |
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dunking on conservatives. Of course I didn't think Trump would win. |
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|
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After the election results this behaviour intensified. I sought |
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refuge from the world that had shattered my understanding of society |
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by sliding deeper into the filter bubble that had sheltered me from |
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reality in the first place. And so I revelled in making fun of Trump |
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and his supporters, celebrating the "cofefes" and body shaming, and |
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intensively following the discourse (TM). Of course it didn't make me |
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any less miserable. |
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|
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The band-aid for the pain that I felt, the realisation that the world |
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didn't work the way I had swindled myself into believing, soon didn't |
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satisfy my need for comfort and so I became more dependent on instant |
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gratification through social media. *I was unable to truly comprehend |
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the extent to which I was addicted to the thing that was hurting me.* |
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|
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_Doom scrolling_ is a well known phenomenon in our terminally online |
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society and we talk about it as if it was unavoidable. As if it was |
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an individualist problem. We _know_ that it is bad for our mental |
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health, yet rarely do we talk about it on a systemic level. Why do we |
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all put up with these circumstances and why do we all keep making |
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excuses for the systems that make us miserable? This, to me, is the |
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core of how many people engage with modern social media platforms. |
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|
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I had taken longer breaks from Twitter before, deleting the app off my |
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phone, bargaining with myself about how much I wanted to share. But I |
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always fell back into its orbit. I feel it's appropriate to use the |
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language of addiction around this subject. And it wasn't until I |
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truly admitted to myself that I had a problem that I was able to let |
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go and examine the frameworks through which I had engaged with online |
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society, and the impact that these systems had had on me and my life. |
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|
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In the following sections of this article I want to outline some of |
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the mechanisms that have kept me hooked for so long and have made it |
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_extremely difficult_ to escape its consequences. Lastly I also want |
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to talk about a possible way out and some alternatives as to how to |
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engage with _the online_. |
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|
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|
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## The fear of missing out |
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|
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Social media weaponises "FOMO", the _fear of missing out_. Twitter is |
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particularly good at this, advertising itself as the platform "to know |
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what's happening". _Twitter users know it first_ is the actual |
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current tag-line to entice you into signing up. |
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|
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I believe social media has had the strangle-hold over our collective |
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psyche at least in part because "we" have designed a society where |
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being outside your own home is miserable, exhausting, and toxic. To |
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have a good time outside you need to spend money, or you need to |
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engage in some kind of social event. Merely the act of *being |
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outside* is punished through car-centric design and architecture. Not |
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to mention the noise that personal motor vehicles cause and their |
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effect on the mental well being of city dwellers. I have been |
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fortunate in a way, living in the suburbs of Berlin (for the time |
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being), meaning that I only have to walk for about 5 minutes before I |
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end up in the Brandenburg forest. |
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|
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This has actually been a life-saver. It has meant that I was able to |
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escape stressful situations over the last few years (of which there |
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have been _too many_) by going for a walk, disconnecting through |
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nature, and re-grounding myself in a very basic way. It seems silly |
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to even talk about this but having the ability to _go for nice a walk_ |
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has been linked to a significant improvement of mental health |
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[^nature]. |
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The unfortunate reality is, that many people do not have access to |
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this basic human need, and so, social media can often seem like an |
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enticing alternative. This is an especially important angle |
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considering the way addictive design is used in social media apps to |
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give you a false sense of gratification. |
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Over the last decade we have all become more _and more_ aware of |
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global events to the detriment of our collective mental health. |
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Permanently wired into "what's happening" creates the illusion of |
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control, where none is possible. _I'm not arguing for ignorance here |
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either_. I don't think that shutting yourself off to what is |
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happening in the world is a reasonable alternative. But we _must |
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examine_ the ways that our current modus operandi is damaging to us. |
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We must especially become aware of how the _fear of missing out_ will |
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drive us to engage for longer and beyond our personal limits to handle |
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the stress that knowing the horrors of the global capitalist system |
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causes within us. |
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|
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## Becoming a brand |
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|
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When I created my Twitter account back in 2012 it was for me to |
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shit-post about video games, and to keep in touch with various friends |
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around my life. Around 2017 a slow shift started to appear in the way |
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that I used my account. It was gradual, and imperceptibly to me at |
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first. Over time I was changing from _being a person_ to _being a |
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brand_. This will probably not be everyone's experience. I know |
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people who are 100% the same in person as they are on Twitter (even |
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with large-ish follower counts) and I assume this is not a problem |
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that everyone is going to have. |
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Still, it is something that I have struggled with, and that I _know_ |
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people much "larger" than me are also straggling with. My audience |
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on Twitter was still relatively small, yet I stopped feeling confident |
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in being able to share myself as-is on the site. In one part this was |
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because it made me uncomfortable to share intimate and private parts |
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of my life with thousands of people online that I didn't know. In |
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other parts it was because my political and societal outlook shifted |
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and radicalised. My views became less socially acceptable, and so, I |
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started filtering myself online. This was small at first, but over |
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time it built up a wall between me and my Twitter brand. |
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|
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On one hand I felt this weird obligation to use my platform, *to |
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leverage* the following that I had for the work that I was doing and |
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that was important to me. On the other hand I felt repulsed by the |
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idea of having to pretend to be someone I wasn't to be accepted. |
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I want to quickly explore the shape and form of online communities |
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(through my experience obviously -- I have done some research into |
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this but sociologically things are more complex than this) because I |
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think it will be helpful to explain how this shift from "person" to |
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"brand" happened. |
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Broadly speaking, internet communities fall onto a spectrum between |
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*specialist* and *generalistic*. |
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Specialist communities are those built around a specific common |
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interest. This could be part of your identity, it might be a hobby, |
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or it might be a shared profession. It's important to know that this |
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is only a _part_ of you and while it's easy to find people who are |
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also into _this thing_, often any other overlap is coincidental or not |
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guaranteed to result in connections that you will want to maintain. |
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In my experience these communities end up feeling shallow because the |
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social overlap is limited to a particular subject. It is certainly |
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possible to build otherwise nuanced relationships with people in these |
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spaces, but it's not as easy. |
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(Again, this model has its limitations, especially for communities by |
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marginalised folks, where a shared life experience provides a common |
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backdrop to society that influences every other aspect of someone's |
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life.) |
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|
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Generalist communities are those that are polymorphic, meaning that a |
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(more or less) diverse crowd of people come together (maybe under a |
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_very_ loosely defined banner) to talk to each other. While it will be |
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possible to meet people who share a wide variety of interests to you, |
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it can also feel like searching for a needle in a hay stack because |
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there are a lot of people, and finding potential friends in a huge |
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diverse crowd of people who you may not have many things in common |
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with can be difficult. |
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Most social media sites will reflect any number of community |
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variations on this spectrum and Twitter is no exception in that. |
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There are subtle differences in how these categories work depending on |
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how you engage with the platform. In my time on Twitter as an |
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individual I felt like I was building multiple sets of specialist |
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communities. Once I _became a brand_ however this shifted and the |
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focus relied more on building a generalist audience. No longer could |
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I assume that my followers were sympathetic to me, and so came the |
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consequences of presenting my authentic self in front of an |
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ever-increasing crowd of judges. |
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## The algorithm & the timeline |
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A few years ago social media platforms started pushing for |
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algorithmically curated timelines. At first this caused an uproar, |
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when users stopped seeing their friends' posts in their feed and |
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instead started seeing random sponsored content; whether someone had |
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paid for it or merely _engaged with it_. At this point you will also |
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see content recommendations from groups and hashtags. |
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But this controversy died down over time, as could maybe have been |
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expected. Ironically running a poll on Twitter these days whether |
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people use the algorithmic or chronological timelines yields in a |
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heavy filter bias, which "shows" that most people are using the |
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chronological timeline. Of course, most of your followers won't |
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actually see your post in the end. |
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Algorithmic timeline design is at the centre of modern corporate |
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social media sites. The goal is no longer to facilitate meaningful |
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exchange between users and instead the focus has shifted to keeping |
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users "engaged" for longer. The customers are ad-buyers and the |
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commodity is your time. This is another open secret that we all |
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conveniently ignore. _You may think that you are above this_, that |
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you can't be manipulated into spending more and more of your precious |
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time on this planet in front of your phone or laptop, refreshing, |
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scrolling, refreshing, scrolling, but considering that the designs of |
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these tools fall prey to their own creations [^sd], you are not. |
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Importantly algorithms are also arbiters of content, and in the ideal |
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case, equalisers. Someone with very few followers can have a post |
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"blow up" if the algorithm blesses it, and someone with many followers |
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can have their work buried if the algorithm deems it unsuitable. |
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This might not be a problem for your shit posts. But when you try to |
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use a platform to advertise your work, especially when you are |
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financially dependent on it, this can be a scary prospect. |
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Twitter is by far not the worst platform for this, nor is it the one |
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with the worst effect. Sites like YouTube, where artists spend |
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hundreds of hours creating videos, are much more affected by this. |
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But the mechanisms are fundamentally the same. |
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## Social capital vs. Perceived social capital |
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Algorithmic timelines on Twitter feed into the dilemma between our |
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_perceived_ social capital and our _actual_ social capital. Social |
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media has largely become mandatory for branding, for advertising your |
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work in some way. Especially if you are self employed or an artist of |
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any kind, your livelihood may depend on your ability to promote your |
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work and getting whatever you are doing in front of the eye balls of |
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other people. Having a large following on Twitter will definitely |
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help with this, but it's by no means a guarantee. Other platforms |
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suffer from this too (again: see problems that smaller YouTube |
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creators face[^salari] that those who have "made it" no longer do). |
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I think this is the aspect that I struggled with the longest. I |
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didn't judge my Twitter account by the actual social capital that I |
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gained from it, I judged it by the _perceived social capital_ that I |
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thought to gain from sticking around. The reality of the situation |
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was that any time I would genuinely talk about my work, advertise |
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something that I had made or was proud of, my Twitter audience was |
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useless. Almost as an insult the most popular of my posts were shit |
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posts. Having recently talked about this with some friends, both with |
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smaller and significantly larger audiences, this seems to be an almost |
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universal experience. |
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It's extremely difficult to distinguish these two values and to really |
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understand what actual benefit you are gaining from sticking around on |
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a platform. A lot of it is going to be projection. And fantasies |
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will make it hard to quit. Don't think about the one time your work |
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was valued, think about the hundred times that your work felt ignored. |
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## Elon Musk is going to buy Twitter |
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~You may not like it, but it is going to happen~[^musk] (in fact I |
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took so long to edit this post that it already has[^musk2]. Elon Musk |
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is a sad, unremarkable little man who keeps failing his way to the top |
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because our society is set up to reward the son of an apartheid |
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business man while punishing anyone with actual talent, who didn't |
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have the common sense to be born rich. |
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I don't think Musk is particularly evil, he's not intelligent or |
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cunning enough for that. And he's not _especially_ bad in how he runs |
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his companies or how he exploits his employees (he's your _exceedingly |
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average_ union busting bastard). He's just another Billionaire. |
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Twitter has a lot of Elon Musks that all use it for their personal |
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gain. Twitter benefits from drama and have maintained it for years. |
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At this point I don't think anything is going to stop certain people |
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from leaving Twitter. No design changes to the platform did it, |
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Donald Trump didn't do it, and this acquisition by a wanna-be |
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intellectual entrepreneur (sounds like an oxymoron) won't do it either. |
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Personally I've had enough and don't want to make excuses anymore. |
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## In conclusion |
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I was in London at the beginning of October, watching the closing |
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performance of [The Prince] at the Southwark Playhouse. After the |
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play I walked around Elephant & Castle with a friend and we talked |
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about social media and the performances we all play for each other (in |
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line with the play, which you should definitely watch on or offline if |
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you have the chance). It was in that moment that I went "fuck it". |
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We only get so many years on this planet and the world is a truly |
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horrific and heart breaking place. And we are going to need all of |
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our collective strength to change things. If we even still can. One |
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thing I am certain of however: _social media is not going to help us_. |
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Corporate social media has been designed to keep us engaged to the |
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detriment of our mental health. Being informed of something happening |
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does not increase your agency over the situation. In most cases it is |
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going to remove your agency. |
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Delete your Twitter account. You can do it. I believe in you :) |
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## Aftermath |
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One _last_ thing I want to talk about is alternatives. I am still |
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online, I still talk to friends. I even, in a sense, still have a |
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public persona. I use [the fediverse] to advertise my work, and have |
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done so for years. In fact, every time I posted something on Twitter, |
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I also posted in on fedi. The differences in feedback were |
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astounding. It wasn't that _every_ post got a lot of attention, but |
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the ones I truly cared about did. Not only were they widely shared, |
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they created _conversation_... honest to god feedback, discussion, and |
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interest. Something practically unknown to me on Twitter. |
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|
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Now... as a certain TV writer posted on mastodon.social back in 2017: |
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"I wonder if being on here during my twitter breaks is like when I |
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tried to quit smoking using cigars", and he might be right (love your |
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work Dan). |
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I think the crux of the issue is how you approach your use of |
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technology. And what kind of interactions that technology fosters. I |
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don't want to turn this article around in the afterword and incinuate |
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that any problematic relationship with social media is your own fault. |
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It isn't. _But_, I think you have more power over your habits that |
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you give yourself credit for. |
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I have three accounts on the fediverse: a public one, where I post |
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realistically the same stuff I posted on brand-Twitter before it made |
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me miserable, a semi-public one, where I share selfies, random things |
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I'm working on, and a sort of micro-blog, and a private one where I |
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talk to just close friends. The expectation to have multiple accounts |
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with varying degrees of publicness is ingrained into the fediverse in |
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a way that I've never really seen it on Twitter. |
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And yet, I wonder how much time I spend on the elephant website and |
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whether it is useful to my life. In the end everything is a balancing |
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act. And while I can still see a lot of good reasons to stick around |
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on the fediverse (imperfect as it may be[^mstd]), I can no |
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longer say the same for Twitter. |
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As Elon Musk buys Twitter and you find yourself wondering where to |
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take your online self, do consider to stop by the fediverse. But |
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please don't use a switch in platform as an excuse to not examine the |
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underlying relationships you have with _the online_. |
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|
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[^nature]: |
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[https://www.nature.com/articles/s41598-022-15004-0](https://www.nature.com/articles/s41598-022-15004-0) |
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[^sd]: Watch "The Social Dilemma (2020)". It's not a _great_ |
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documentary in my opinion as it falls short in its analysis of |
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what social media and the manipulation of public opinion actually |
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means, outside of a very narrow "someone help me balance this, my |
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democracy is dying" but there are some insightful interviews in |
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there by people who have worked on various social media sites |
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talking about their own experiences with social media addiction. |
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[^salari]: [https://www.youtube.com/watch?v=0HiNVQkamA4](https://www.youtube.com/watch?v=0HiNVQkamA4) |
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[^musk]: [https://www.theverge.com/2022/10/7/23391646/elon-musk-twitter-filings-acquisition-deposition-schedule](https://www.theverge.com/2022/10/7/23391646/elon-musk-twitter-filings-acquisition-deposition-schedule) |
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[^musk2]: [https://www.reuters.com/markets/deals/elon-musk-completes-44-bln-acquisition-twitter-2022-10-28/](https://www.reuters.com/markets/deals/elon-musk-completes-44-bln-acquisition-twitter-2022-10-28/) |
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[^mstd]: [https://sporks.space/2021/02/02/mastodon-really-is-crumbling-and-it-will-only-get-worse/](https://sporks.space/2021/02/02/mastodon-really-is-crumbling-and-it-will-only-get-worse/) |
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